Peter Jeffery has written a five-point response to developments on the handwriting front, and his last makes the same point about the primacy of the letter's content over handwriting style.
"Since the handwriting cannot be earlier than the 17th century (the date of the book in which it was found), no graphological analysis can prove that the Mar Saba text was composed in ancient times. Those who think it a forgery have based their arguments mostly on content, and among them there is general agreement on the features that point to a modern origin: the text was constructed by re-using words and phrases from the canonical gospels and Clement’s authentic writings, the general picture of the Alexandrian church and its practices looks more like the fifth century than the second, Clement’s advocacy of lying seems inauthentic and references modern debates, the hints of ritualized homosexuality seem to assume a modern sexology, Smith’s own account of his discovery is demonstrably deceptive, the many apparent jokes uncannily resemble Smith’s own sense of humor. Those who consider the text ancient, on the other hand, completely disagree with each other as to its origin and interpretation. Does the Secret Gospel pre-date or post-date canonical Mark? Why the secrecy? Are the sexual innuendoes actually present or not? What are the Carpocratians actually being accused of? What is the meaning of Salome’s expanded role? Before they declare victory, those who would place the document in the second century need to face such questions instead of ignoring or minimizing them, and come to some level of consensus on a compelling interpretation that shows why their dating makes the most sense."And to all the above must be added Hunter's Mar Saba novel, and the fact that Smith's "discovery" confirmed his scholarly views already published, some just months before.
0 comments:
Post a Comment